The deer and the worms
The deer walks into the forest and sees the worm. The worm entices the deer, and the deer consumes it. The deer then stand up on two legs and prides himself in his ability to walk like a man. Then the deer losses all of the hair off of his face and becomes very happy with these changes. He decides to eat another worm, and then gets stuck inside of himself. He sees what the worm is doing to him internally and externally but he accepts it and is unwilling to let go of the worm. So the worms begin to fill up inside of him more and more and more, and then he becomes overwhelmed. Then he is consumed by the worms.
Statement:
In an almost fable-like approach, the deer and the worms illustrate the relationship one has with their external self and internal self. I am really interested in tacking certain issuing by creating my own mythological tales and leaving some things ambiguous to the viewer so I can maintain certain personal affiliations to my piece and allow others to develop their own relations to it. I don’t want to viewer to immediately identify what’s happening or know my intent with the piece. The visual approach I take is intended to mask an underlying uneasiness I want the viewer to feel. As someone mentioned in the class, the creature I created, the deer, is “cute but creepy”. I think if there wasn’t this sense of uneasiness while watching the video the viewer would take no personal initiative to searcher further into the film beyond what they visually see. With the feeling of something being not quiet right about what’s happening I feel like it is more likely the purpose of the action is going to be questioned, which is what I am interested in.
Since the use of the deer and the worms are a metaphor I shouldn’t lead the viewer to think that what they are seeing is simply what it is, because of course its not. This isn’t a story about a deer that ate a worm and then become covered with worms. The scenario is intended to describe the things that we do to ourselves that harm us, but refuse to stop doing. There are certain stresses that we put upon ourselves, and perhaps these things are beneficial or rewarding to certain aspects of our lives. In my video the deer explores the consumption of worms externally and internally. Externally, consuming the worm allows the creature to stand on two legs and lose its hair. With these effects, it encourages the deer to continue to consume worms. When the deer explores the effects it has on its internal self it sees the damage he is putting upon himself. His intestines fill with worms, and weaken his body. The deer isn’t required to consume these worms, but continues to do so anyway, despite the harm he is causing himself. The end result demonstrates that the deer’s once desirable habit of consuming worms becomes an unfortunate and controlling factor of his life that ultimately consumes him.
There are a few references to evolution in my piece that are significant, such as the deer’s newfound ability to walk on two legs and his loss of hair. These evolutionary advances that the deer experiences is intended to references our own species and sort of elude to a belief that these desires and the vices we put upon our selves are natural occurrences.